Common Good Collective

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This Reader is an expression of Common Good Collective, a vision for an alternative way, rooted in the act of eliminating economic isolation, the significance of place, and the structure of belonging. Whether you come at this from a place of economics, social good, or faith, we hope these reflections help orient your day in fresh, provocative, courageous ways. And most importantly, we hope these lead you into the sharing of gifts in particular communities—into co-creating a common good.

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Earth Is Warning Us We Must Change. Will We Listen? by David Korten

Our present course puts humans on track to be among the species that expire in Earth’s ongoing sixth mass extinction. In my conversations with thoughtful people, I am finding increasing acceptance of this horrific premise.

The COVID-19 pandemic, along with climate change, drives home the lesson that we must honor and care for Earth. The increasing frequency of the appearance of deadly viruses reminds us of the consequences of disrupting the natural systems by which life on Earth organizes to create and maintain the conditions essential to both its own existence and ours.

This is a time for learning and conscious collective choice like no other in the human experience. Defining lessons are coming from a variety of “teachers,” including the pandemic and climate change, protests against systemic racism, and oddly enough, Donald Trump.

Perhaps we can now recognize and accept the limits of Earth’s regenerative systems and our need to help Earth heal from the damage of our recklessness. The Earth is strong, but also vulnerable. As Earth cares for us, we either care for it or bear the consequences of our recklessness. Read more

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Leadership and the Small Group by Peter Block

Common Good troublemaker and elder Peter Block spent a career showing how small groups are the locus of transformation in our society. This short article highlights some key practices for convening meetings and cultivating leadership that can truly make change.

A shift in community can benefit from shifts in individual consciousness, but it also requires a shift in the way that groups come together. and to produce a foundation by which the entire system can move, there needs to be a communal structure for belonging.

One unique task of leadership is to initiate a future that is distinct from the past. For this to occur, we need to recognize the power of the small group and see that real change is more dependent
on creating strong communities than on providing more clarity and better blueprints concerning that future. If all we want is to make tomorrow better, but not different from yesterday, then we don’t need good leadership. We need good management.

Leadership vs. management
Management provides structure and order to the world but does not create much that is new. The problem with most change efforts is that there is too much management. In this way, the term “change management” is at odds with itself.
The common belief that you can change a culture by implementing clearer goals, better controls, better measures, more training, and new incentives, is a comfortable illusion. This is why most change efforts end up as a combination of lip service and headcount reduction.

Even many of our ideas of good leadership are infected with a management mindset. We think leadership is about positive human traits, a well-articulated vision, and walking the talk. These are good things, but they miss the real point of leadership, which is the capacity to deal with the uncertainty of a new future by creating a sense of belonging and strong community.

The two best leaders I personally know are Rich Teerlink of Harley Davidson and Dennis Bakke of AES. Both of them bet their futures on the engagement and involvement of employees. Teerlink called himself a spiritual leader, and Bakke wrote a book about the importance of employees finding joy at work.
They knew how to get people connected to each other, which could be called “the capacity to convene.” In other words, they knew how to build community. This role of leadership is what is being defined here.

The small group
Communal transformation is best initiated during those times when we gather. This means that each gathering takes on a special importance as a leading indicator of the future. Every meeting or special event is that place where context can be shifted, relatedness can be built, and new conversations can
be introduced. When we gather, we are able to draw conclusions about the kind of community in which we live.

The capacity of leaders to build community is therefore dependent
on understanding the importance of small groups. The small group is that structure in which employees and citizens become intimately connected with each other and in which the business becomes personal.

It incorporates six or more people, sitting in a circle, with others with whom they are least familiar, talking about things that matter. Even if hundreds are in the room, when people are configured into small groups, real change is created.

Leadership means convening
Convening means we change the world one room at a time. The room becomes an example of the future we want to create, and in this way, there is no need to wait for the future. The way we structure the assembly of peers is as critical as the issue or new organizational possibility that we come together to address. Read more

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To increase racial justice, upzone for equity

Theologian Willie Jennings often points out that a commitment to justice can be very well expressed in meetings of the local zoning board. In this article, Pablo Zevallos examines how zoning codes can help ensure neighborhoods with space for belonging for people across every divide – or they can reinforce the injustice built into our cities.

Mandatory inclusionary housing should be applied to rich neighborhoods.

Although criminal justice issues have been front-and-center in the resurgence of the Black Lives Matter movement, land-use policies, which often receive less popular attention, have also ingrained systemic racism. Research has found that higher-income, mostly-white communities have the most restrictive land regulations, which limit the size and type of housing that can be built. Constraining supply – that is, by limiting how much, if any, multifamily housing can be built – drives up prices, thereby heightening racial and income segregation.

This phenomenon is not new. In its 1926 decision upholding the validity of a Cleveland suburb’s zoning ordinance, the Supreme Court called apartments “mere parasite[s]” that, when built together, “destroyed” the character and desirability of a neighborhood. In the last three-plus decades, Westchester, Nassau, and Suffolk Counties have seen judicial rulings or substantial settlements in cases alleging racially exclusionary zoning practices. Read more

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Caring for Our Common Home

Common Good friend Sam Ewell sees a neighborhood as an “ecology of relationships.” And within that ecology, he writes, we have the opportunity to seek out subversive, surprising new friendships. Abandon good intentions, Ewell counsels, and instead join the work of conversion already happening in every place, through every little bit of creation.

Americans have a penchant for displaying their beliefs on bumper stickers. A few years ago, a friend gave me a bumper sticker that I display on my laptop: Treat the earth as if your life depends on it. The authority given for this command is Genesis 2:15, which says, “The Lord God took the man and put him in the garden of Eden to till it and keep it.”

This is my daily reminder that caring for the earth is integral to our human vocation. There is an inextricable connection between adam – literally, the “earth creature” – and adamah, the fertile soil from which God created him. Growing into our biblical job description in the midst of a throwaway culture requires an ecological conversion – an ongoing process of remembering that vocation to care for our common home. My own ecological conversion took place as I learned to reimagine missionary work from the “ground up” – that is, as an expression of discipleship, hospitality, and friendship, in a concrete place. Read more

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10 Ways To Reduce Our Reliance On Policing And Make Our Communities Safer For Everyone

This research and analysis is part of our Discourse series. Discourse is a collaboration between The Appeal, The Justice Collaborative Institute, and Data For Progress. Its mission is to provide expert commentary and rigorous, pragmatic research especially for public officials, reporters, advocates, and scholars. The Appeal and The Justice Collaborative Institute are editorially independent projects of The Justice Collaborative.

Policing in America has gone too far. It has now become the one-stop response to our communities’ public health and public aid problems. Police officers must enforce traffic laws and respond to domestic disputes. They must manage mental health crises and drug overdoses. They must deal with homelessness and school discipline. Police officers, of course, are neither trained nor equipped to be part of our social support systems, and so it’s unsurprising that they often make them worse.

Even when it comes to crimes of violence, it turns out that law enforcement often fails to protect people. Less than 4 percent of an officer’s time is spent investigating so-called violent crimes, and police don’t even do a particularly good job at that. In Chicago, for example, police typically solve only 4 out of 10 murders, and only 2 out of 10 when the victim is Black. Yet police are expensive, eating large amounts of municipal budgets. The City of Chicago spends approximately $4 million dollars per day on the Chicago Police Department, an amount equivalent to 5 months of mental health services, 18 months of substance abuse treatment, or 32 months of violence prevention programs.

As former Dallas Police Chief David Brown said, “We are asking cops to do too much in this country. We are. Every societal failure, we put it off on cops to solve. Not enough mental health funding, let the cops handle it… Here in Dallas we got a loose dog problem; let’s have the cops chase loose dogs. Schools fail, let’s give it to the cops… that’s too much to ask. Policing was never meant to solve all these problems.”

Police should no longer occupy all of our vital support systems in our communities. Here are ten ways to make our communities safer for everyone. The following concrete steps present a way forward, one that would begin to reduce reliance on policing. Read more

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