Every community creates its own culture—the way the community members learn, through time, how to survive and prosper in a particular place. Displaced people lose their culture. But it is also possible to lose a community culture even though you stay in a place. Many of us have lost our culture, even though we live in a neighborhood, occupy an apartment, see others from a distance.
The question is how to create another way of life, so that we could say, “In this place, we have a strong culture where kin, friends, and neighbors surround us. We are a group of families who have a special kind of relationship. Together we raise our children, manage health, feel productive, and care for those on the margin.”
The culture of community is initiated by people who value each other’s gifts and are seriously related to each other. It takes time, because serious relationships are based upon trust, and trust grows from the experience of being together in ways that make a difference in our lives.
As you read the above quote, is there an example that comes to mind of where you or your community has lost culture? What is the special kind of relationship that you and your neighbors and friends share? How are you building a culture together?
In these summer months, consider how you might invite a few colleagues or neighbors into a shared evening experience. Maybe it’s a game night, a cocktail night, a pie eating party, a music jam, a potluck, or kickball game. Avoid the temptation to make it one more activity in a busy week—instead leave space so that it is more “home spun” made by those who share it.
McKnight, John. The Abundant Community: Awakening the Power of Families and Neighborhoods (p. 117). Berrett-Koehler Publishers. Kindle Edition.
To some extent, each of us already participates in the neighborhood and community world. We belong to some organizations and know that more associations exist around us. We have our network of friends and neighbors. Each of us has a set of gifts that when named, collected, and offered can provide great satisfaction. We are already on the path to becoming more powerful citizens and avoiding many of the costs associated with being consumers.
Making the shift requires only that we act as if each of us and all of us have all that is needed to break our habits of consumption and its limits to satisfaction. We have the gifts, the structures, and the capacities needed right now. We have the capacities in our families and in our communities. All we need to do is shift our thinking first and then act on that shift. This is true, independent of the culture we live in, east or west, urban or rural, rich or poor.
The starting point in every transformation is to think differently. We have used the shorthand of contrasting the system way with the community way in order to characterize the shift. It is a movement from purchasing what turns out to be dissatisfaction, to producing satisfaction. To shifting from the lens of consumption to the lens of citizen community as the core resource for a satisfied life.
If you ask people why they don’t do more in their neighborhood or community, a common answer is that they just don’t have time to connect their gifts and benefit from associational life. There is some truth in this. Instead of producing leisure, we are now consuming it. The consumer world persuades us to measure well-being by money, and so the bills arrive while we are buying more stuff at the mall.
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